Self-Mythologizing

A Twitter mutual threw out a great term, “Self-mythologizing,” in relation to baby boomers and their relationship to certain 1960s icons, such as Janis Joplin: For the record, I think Janis Joplin is the most overrated singer of all time, but she represents a perfect data point for the collective myth that baby boomers tell about themselves and the years between 1967 and 1970. Growing up in the 1980s and 90s, I saw no shortage of references to Woodstock, supposedly the most important music festival of all time. There were entire documentaries about, aired regularly, history channel specials, and dozens…

Continue reading

The Corporate Period in the Arts, part 8

Ideological Capture and its Cure Within the corporate system, counter-cultural ideological capture requires that a few conditions be met. First, the company in question must be large enough to have a bureaucracy with a highly distributed power structure. Small publishers can’t be converted because owners and presidents have too much direct knowledge of the employees and too much direct control over the final product. A large conglomerate with a strong HR department and many independently empowered units with many managers is ideal. Second, the market must have enough total conglomeration that competition is either weak or also in the process…

Continue reading

Beyond Profits, The Corporate Period in the Arts, part 7

Some interesting effects occur when a company grows large and powerful or even hegemonic in a given market. You can expect it to exploit the lack of competition and raise prices for consumers, and perhaps also exploit labor with low wages if it is the sole employer in a given labor specialty or geographic location. This inverse is called a monopsony, a single-buyer situation. However, for the purposes of the arts, the corporation becomes not just an economic force but a cultural force, and that draws certain people to it as well as allows for an approach to production that…

Continue reading

The Corporate Period in the Arts, part 5 – The Corporate IP Death Cycle

The Corporate I.P. Death Cycle The decline of creative industries has given rise to what I call the “Corporate I.P. Death Cycle,” wherein corporations routinely resurrect their nostalgic franchise properties to return them to relevance and profitability. I.P., in this case, means “Intellectual Property” and composes the copyrighted works and rights to derivative works, as well as trademarks. Like real property, intellectual property is expected to generate a return in the form of rents or other products for sale. A movie or similar entertainment product is not viewed by the corporation that produced it as a work of art existing…

Continue reading

The Corporate Period in the Arts, part 4 – Cultural Ground Zero

Cultural Ground Zero If you aren’t familiar with the concept of cultural ground zero (a term I owe to authors JD Cowan and Brian Niemeier), it is the idea that the major entertainment industries reached a zenith, and after this, quality began to decrease, and all trends lost their forward momentum. The exact year is 1997, in case you were wondering, though the video game industry continued to progress for another ten years on the back of new technology and industry growth, reaching its own ground zero in 2007. For most media, 1997 was the last year consumers could reasonably…

Continue reading

The Corporate Period in the Arts, part 3

Popular Art “Popular culture” as a term is nearly a tautology; it follows that if we share a common culture, the elements that make up that shared culture are popular. In use, “pop culture” refers to the art that, in the free market, gains ascendency to the point where knowledge of it becomes part of the common culture. This idea only has meaning in contrast to other origins of culture—constructs such as “high culture,” “fine art,” “literary fiction,” and my favorite tautology, “art music.” These later ideas are defined primarily by not being popular culture and, therefore, in an unfortunate…

Continue reading

The Corporate Period in the Arts, part 2

Hyperdrive Media The model which defines the corporate period could not function without two important factors. First, the model requires the ability to legally collectivize resources and use them as if they belonged to a single person. This is the concept of the corporation, with “corporate” meaning body, as in the company acts like a person and can own property like a person without being “a” person. The other critical ingredient is mass media, which allows the distribution of a media product to large numbers of people while maintaining a low cost to the end consumer. The technological revolutions of…

Continue reading

The Corporate Period in the Arts, part 1

The origins of corporate art If you’ve ever taken an art history or music history course, or surveys of architecture or literature, it’s likely you have seen various styles and trends in the arts cordoned off into various “periods” beginning and ending at certain dates. For instance in music the Classical period is generally said to begin in 1750 (the death of Bach and the end of the Baroque) and end in the early 19th century, about 1820, at which time the Romantic period begins. Today, I’d like to introduce a recently ended artistic period: The Corporate Period. But before…

Continue reading

Syncretism

Those who study ancient history might be familiar with “Syncretism,” which the Romans practiced, where foreign gods are linked with the home culture’s gods and viewed as similar expressions of the same deity or various aspects of the many gods and spirits that governed the world. For the Romans, this was a practical exercise. The key to Rome’s success (to the Romans) was piety and maintaining the Pax Deorum, or “Peace of the Gods.” Having the favor of the gods, along with the ancestors (who gave the Romans the Mos Maiorum, or “way of the ancestors”), gave the armies victory…

Continue reading

The Modern “Pagan”

I put out a little thread the other day (actually 2, since I wanted to elaborate on Paganism). In one go: Mass hypnosis is a fun concept, but I think disordered religious sentiment makes more sense. Remember pagans never called themselves anything; so the followers of the Death Cult, State Cult, and Scientism only have those labels because we have found them useful. 1000+ years of domination in the west by Christianity and Islam has made people forget that religion doesn’t usually resemble these faiths, especially when it comes to self-identification. Milius was right when Conan asks, “What gods do…

Continue reading